By Lenora Grimaud
Some people would say that the reason we have so much division and disunity in the Church, and in the world, is due to a lack of communication and dialogue. Yet, never before has there been a time where communication skills have been so advanced, and opportunities for dialogue so plentiful. “Communication” marks our present age in time. So, what is the real problem? It seems to me that the real problem is the lack of understanding—good language interpreters. Everyone is talking to each other, but we all seem to speak a different language, and there is no one to interpret what we hear and say. Our skills of understanding and interpretation are so limited that we only hear half of what is really being revealed, and what we hear is usually distorted or taken out of context. In spite of all our advanced communications, we are in the same world state as
the people of Babel were.
The best interpretation I have heard of what the word “heresy” means, is: “The magnification of one truth to the exclusion of another.” We don’t see the whole picture. We choose to accept subjective truth to the exclusion of objective truth, and vice versa. We confuse what is temporal with what is eternal; what is changing and evolving with what is absolute or definitive. We confuse Church Law with Divine Law. We confuse what is external (visible) with what is internal (invisible). We confuse catechesis (doctrine) with pastoral or spiritual direction; we teach doctrine when we should be simply listening and meeting the other person where they are at. We teach pastoral guidance as though it were catechesis and doctrine; we attempt to replace the Law—what is definitive and revealed—with our own personal opinions and understanding. We confuse theology, the understanding of the Church, with our own personal opinions and speculations.
Catechesis is the teaching of the faith. It is based on objective truth. It doesn’t change. It is what has already been revealed. Theology is subjective. It is always developing. It is our understanding of the faith—of what has been revealed. If we try to replace “Revelation” with theology, we end up with heresy. We end up with false teaching—a mass of disjointed fragments of truth and error that cannot be joined or integrated as a whole. We end up with people making their own opinions and subjective understanding into a law and calling it the “Teaching of the Faith.” If we attempt to teach catechesis, while rejecting theology and subjective understanding, we replace love with the Law. Instead of being “under the Spirit,” we regress and put ourselves back “under the Law.” (Gal. 3).
The Church encourages all Christians to grow in their faith, and their knowledge and understanding of God. She encourages the study of religions, philosophy, and the natural sciences. She encourages Christians to meditate, to reflect, and even to question and speculate. This is all part of the learning process. However, she also cautions them to hold fast to the teaching of the Church and Scripture, and to have good guides, teachers, and spiritual directors for their faith journey, in order to be able to withstand the confusion, doubts, distractions, and false teaching that often accompany the study of religion. Most people are aware of the importance of a balanced diet to the health of our bodies. We know that not everything we can consume is good—some things are poisonous, or can cause an allergic reaction. We know that diet is dependent on age, growth, and development—small babies can only be fed milk. We know that too much of a good thing is bad, and can lead to obesity. If diet is so important to the health of our bodies, we should be even more concerned about what we feed our minds, souls, and spirits.
The Church gives a lot of license to Theologians, for speculation and theories when it comes to the study of Religion, because she knows that it takes time to “flesh out meaning and understanding.” However, the Church does not give Theologians permission or authority to teach their speculations and theories to the faithful, when they contradict the teaching of the Church, Scripture, or Tradition.
In regards to mortal sin, the Church teaches what “objective mortal sin” is. But, she does not presume to judge any individual of being in a “state of mortal sin”—which is a “subjective” state of being. In order to be a mortal sin, a person must know it is a sin, think about it, and deliberately choose to do it anyway, knowing that they are rejecting God, intentionally. People today, have had their minds and consciences formed, or at least highly influenced, by the secular culture. Their understanding of sin is not the same as the Teaching of the Church. This includes some priests and bishops, as well. Everyone is influenced by the secular culture to some degree. This means that people can reject or misinterpret the Teaching of the Church, and yet not be in a “state of mortal sin” even when they commit actions that are taught by the Church to be mortal or grave sins. At most, we can only say that these persons do not possess the fullness of the Faith—they do not have a complete or whole understanding of the Teaching of the Church; they are immature Christians—toddlers in the Faith. This is very problematic when those who represent the Church attempt to teach their own understanding to others, and openly reject the Magisterium; when they teach that good is evil and evil is good, because that is what they believe. The Church must take a stand against them for the sake of all the “Faithful.” At the same time, the Church must continue to love and nurture them, rather than giving up on them and rejecting them. She must continue to give them pastoral and spiritual direction, leading them to Jesus so that the Holy Spirit can mold and transform them. The pastoral guidance of the Church is evident in St. Paul’s words to Timothy:
Avoid these futile and silly speculations, understanding that they only give rise to quarrels; and a servant of the Lord is not to engage in quarrels, but has to be kind to everyone, a good teacher, and patient. He has to be gentle when he corrects people who dispute what he says, never forgetting that God may give them a change of mind so that they recognize the truth and come to their senses, once out of the trap where the devil caught them and kept them enslaved. (2Tim. 2:23-26).
Mortal sin is a mortal wound to the soul. It is a loss of the spiritual life in the “Kingdom of God” that Jesus gave us through Baptism. Jesus really does make a difference in the lives of Christians. He came to give us new life—the fullness of life. This new life is a personal relationship with the indwelling Holy Trinity, making us an intimate member of the family of God—the household of God—the Kingdom of God. Through our union with the Holy Trinity, we have access to sanctifying grace, which can transform us into saints. This is what we lose through mortal sin. We become like the “prodigal son,” leaving home and cut off from his father’s house. A person who is actually spiritually dead due to sin and evil, is incapable of really loving God or anyone else. This is also evidenced by bad character, vices, and lack of virtues. The person cannot even repent on their own volition. It takes grace coming from outside of them to bring about conversion—someone to prepare the way of the Lord, the Word of God, miracles, prophecy, & healing—this is the mission of the Church.
We cannot, however, judge the state of anyone’s soul, or their relationship with God. The “Desert Fathers” taught that whenever we go against our conscience, we sin. This is so even when our conscience is not formed according to the mind of Christ, or the Church. If we believe something is a sin, it is a sin for us—subjectively. St. Paul taught the same thing and warns us to be careful not to cause people to go against their conscience. He taught that if people believed it was a sin to eat meat that was offered to idols, it was a sin if they ate it. Their conscience needed to be reformed, first. If we believe that something is not a sin, it is not a sin for us (subjectively) if we do it. Sin has to do with culpability, and only God can judge our culpability.
Far from passing judgment on each other, therefore, you should make up your mind never to be the cause of your brother tripping or falling. Now I am perfectly well aware, of course, and I speak for the Lord Jesus, that no food is unclean in itself; however, if someone thinks that a particular food is unclean, then it is unclean for him . . . Hold onto your own belief, as between yourself and God—and consider the man fortunate who can make his decision without going against his conscience. But anybody who eats in a state of doubt is condemned, because he is not in good faith; and every act done in bad faith is a sin. (Rom. 14:13-14, 22-23)
Some people practice immoral behavior and they know they are doing wrong. But, there are others who really do not believe that what they are doing is immoral or a sin. Some examples from the past are: slavery, the Crusades, religious intolerance, racial bigotry, and injustice to women and children. Present day examples might be: abortion, euthanasia, homosexuality, sex outside of marriage, divorce, religious indifference, and relativism. The human conscience has been corrupted. Unless the conscience is reformed by the Truth, we cannot expect others to live according to the Truth. As Christians, we must strive to inform the conscience of others, through love. It is useless, and maybe even harmful, to try to change our behavior, without first changing our conscience and what we believe.
Some members have seemingly rejected the morality and teaching of the Church, no longer having anything in common with the Church; and some even believe that the Church is corrupt or evil. Although these persons have separated themselves from the Church, the visible “body of Christ” on earth, they may not have separated themselves from the Spirit, the “mystical body of Christ.” They may only be rejecting certain members of the Church, rather than the Church, at large; or certain teachings of the Church. They may be acting out of a distorted or corrupt conscience. Some people are close to God, subjectively, but not objectively through the Church. God meets every person where they are at, and will never abandon anyone. There is always a danger, however, that a person will lose their subjective relationship with God if they consistently reject an objective relationship with God through the visible Church. Only God can judge a soul, but the Church can and must judge the objective behavior (conduct) of her children according to the teachings she has received.
The Church is a “family” of persons, who on their own would be dysfunctional. Every member of this family is limited in their understanding and their faith, as well as in their love and trust in God. The Church always has to consider the “common good” over the individual. The Church is a mother with a Shepherd’s heart, always seeking out the lost and the broken and leading them back into the fold. She does this while making sure that the rest of the “fold” are safe and secure, first. We excommunicate ourselves from this family when we are no longer of one mind, heart, and Spirit with the Church; when we no longer have anything in common with the family—a common purpose; when we no longer come together with the family for fellowship and the “breaking of the bread”—when we move away from all communion with the family; when we no longer love or accept the “parents” of this family—Jesus, Mary, the Apostles, and the Magisterium. If we excommunicate ourselves from our “Mother” we also excommunicate ourselves from our brothers and sisters. The family is no longer complete or whole. We excommunicate ourselves from the “family” when the only reason we stay is to tear it down rather than to build it up.
Sometimes the Church is forced to excommunicate a member of the family. This is always with the hope that they will have a change of heart and one day return. It is “tough love.” When a member of the family persists in immoral behavior, according to the objective teaching of the Church, which begins to corrupt or abuse the rest of the family, the Church has to resort to “tough love.” When a member of the family insists on teaching false doctrines, or their own opinions and speculations that are not in accordance with the objective teaching of the Church, and begins to corrupt and diminish the faith of the rest of the family, the Church is forced to resort to “tough love.” This is not difficult for rational people to understand. If a natural family has a member who is controlled by drugs or some other substance, refuses help or even to acknowledge a need for help, and begins to abuse and corrupt the rest of the family, the parents may be forced to institutionalize that member, or force them to leave the home, for the sake of the rest of the family. This is a last resort, and the parents suffer much grief when they have to do it. They never stop hoping that this member will have a change of heart and return. Like the father of the “prodigal son” they are always watching and waiting for their return. If the Church does not secure the safety of the rest of the family, and exercise her authority over the rebellious child, the whole family will be divided and crumble.
There is much diversity among the people of God because we are all unique individuals, with unique gifts, talents, and virtues, as well as faults, vices, and limitations. Diversity is not the same as division, however. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all. (Eph. 4:5-6). St. Paul exhorts us: be united in your convictions and united in your love, with a common purpose and a common mind. (Phil. 2:2). The universality of the Church, the common good, and Communion of Saints, cannot be replaced with individualism and pluralism or the Church will be destroyed. Unity does not mean that we are all at the same place in our spiritual growth, or that we all have the same understanding. It means that we are a family and continue to love each other and stay together, without turning against each other or disowning each other. Diversity builds up the Church. Division tears it down. Abuse of authority is a major cause of division in the Church. Abuse of authority is not only the misuse of authority, but the attack against authority and the usurping of authority by those who have not been given authority—such as when children govern their parents, and when individuals try to govern the Magisterium. Unless we reverence lawful authority, we cannot reverence God, and we will always be divided and at war with everyone, including ourselves.
Thursday
ADVENT REFLECTION
By Lenora Grimaud
Advent is a time of waiting—waiting in joyful anticipation of the coming of the Lord. It calls us to wake up from our sleep and to pray—to wake up from our preoccupation with the world and ourselves—to focus on the real meaning of life and the hope that awaits us. When we think of “waiting and praying” it might seem to represent passivity, solitude, idleness—doing nothing—just sitting and waiting for the Lord to come. However, Advent is actually the busiest season of the year. It is the most joyful season and at the same time, the most stressful season of the year.
Advent is also a time of preparation—a time for bringing things to completion, as well as preparing for a new beginning. It is a time of preparing for a Feast—a special celebration. When two people are preparing for their wedding day, the happiest day of their lives, the preparations for that day are almost enough to make them throw in the towel before the great day arrives. This is often how we feel about Christmas. We endure so much stress that we begin to wish it was over and done with, or that it didn’t exist at all. However, even more important than preparing for a celebration, Advent is about preparing the “way of the Lord”—preparing our hearts to receive him, through repentance and reconciliation with God and others—especially family. Jesus didn’t come into the world as an orphan, but as a member of a family. Christmas is about family becoming family—becoming a holy family. It’s about families coming together in love and thanksgiving, and giving birth to “God-with-us”—Emmanuel. The Church is also a family—a family of families—that begins in the home. The greatest gift we can give one another is Jesus, the gift of love.
Advent challenges us to balance many contrasts in our lives, to allow them to work together and to complement each other. Christmas represents “peace on earth and good will to all humankind.” We are challenged to allow the lion and the lamb to lie down together (ISA. 11:6)—to allow strength and weakness to go hand in hand.
Advent challenges us to balance work and leisure, giving and receiving, structure and spontaneity, responsibility and freedom, relationship and solitude, and our own personal strengths and weaknesses. We are challenged to work as though we were being entertained and to make our entertainments an act of love and giving to others. We are challenged to receive while giving and to give while receiving, to put our heart and soul into both giving and receiving. We are challenged to be spontaneous in the midst of planning and the structures that bind us; to make proper use of our time while being open to the unexpected; to prepare and plan while going with the flow. We are challenged to freely accept and fulfill our responsibilities, as well as to use our freedom responsibly. We are challenged to bring God into our relationships and time with others, and to bring others into our solitude and prayer with God. We are challenged to make our hearts a “cloister” and to go within in the midst of noise, busyness, work, and social gatherings. In our solitude, we are challenged to let go of all the stress, worries, plans, work, busyness, people, places, and things, and give them all to the Lord in prayer. We are challenged to be both, gentle and firm with ourselves; to accept the things we cannot change and to have the courage to change the things we can. We are challenged to acknowledge our strengths with humility and to use them with confidence.
Advent challenges us to be both, “Martha and Mary”—to be contemplative and active. It challenges us to pray while working and work at praying; to make prayer an act of love. Martha and Mary, two sisters, were close friends of Jesus. Martha was a worker and Mary was a contemplative. Mary reminds us that we need to be present to Jesus and to others. She reminds us that we need to “be still and listen.” She also reminds us that we spend a lot of time and energy doing many things that are unnecessary and superficial. She reminds us of what is really important for us and the world. Martha reminds us that it is not enough to sit and listen, we must also respond. She reminds us that love is active and we need to find ways to manifest our love to God and others. First and foremost, this includes the ordinary duties and obligations of our state in life—to family, friends, Church, and community.
Exactly how we cope with all the ambiguity, and how we balance all these contrasts is different for each person, and depends on grace from God. Lord, give us the grace to balance all the contrasts and ambiguity that we experience in life. Help us to live the Advent Season throughout our lives; to experience the incarnation of Jesus and celebrate Christmas all year round, in freedom and joy.
THE STABLE
Dear sweet Jesus, as I contemplate the lowliness of your birth in that humble stable, I am reminded that you are the King of Kings, the Lord and Master of all humankind; Lord of heaven and earth. You are above all humans, and the greatest of all humans; you are God. For such great majesty, you should have had the most magnificent of temples in which to be born into this world, in which to grow into manhood; a temple more glorious than the temple built by Solomon. And yet, Lord, my King, you chose to humble yourself, to be born in the lowest of dwellings. You chose a temple fit only for animals, a common stable.
What do you mean to teach us through your Incarnation, Lord? Is it that there is no soul in all of creation that is too poor, too lowly, that you would not come to make it your temple, your place of birth? Or even more to the point, are you trying to tell us that you choose to be born, only, in those souls who make themselves poor in spirit; those who are truly humble, who consider themselves unworthy of such a noble guest; those who would be truly honored at your coming, such as a poor peasant who opens his door to find his King asking for a drink of water?
Oh Lord, you so deserve holy souls to be your place of birth, but there is not one good human, one truly holy soul amongst all mankind, except for your holy mother, Mary. Our souls are like that stable, a dwelling place for animals. Yet, you chose to be born in the hearts of sinners, in hearts who worshiped idols, the golden calf, instead of God. You came to transform these humble stables into a glorious temple of the living God, by your presence. You, Jesus, are our holiness, and by your presence, you make us holy. Oh, my good and wonderful God, like Mary and Joseph who took shelter in a stable where the blessed Mother came to give birth to Jesus, the Holy Trinity takes shelter in this humble soul of ours, and Jesus, the Son of God, is born of the Holy Spirit, while the Father stands by in holy expectation.
The stable becomes the temple, where the Son of God is presented to the Father. The temple becomes the carpenter shop, where the “Son of Man” grows in wisdom, in stature, and in favor with God and men. The carpenter shop becomes the desert where the Son of God is prepared for his ministry. The desert becomes the tomb, where Jesus is prepared for resurrection. The tomb becomes the Kingdom of God, the resurrected life. Lord, you chose to come into these stables that we might come into your Kingdom. All praise and thanksgiving to God the Almighty, for his merciful and bountiful love!
THE NATIVITY
Oh, my God, when I come before you in prayer, I shall think of the Nativity. I shall see my soul as that humble stable in Bethlehem. Within dwells the Holy Trinity. Mary shall symbolize for me, the Holy Spirit revealing your love for your Church, as a Mother for her babe in arms. Joseph shall symbolize for me, the Father revealing his paternal love; a model of strength and courage, watching over his family as a loving protector. I shall see the love of a husband for his wife, as well as a mother and father for their son.
Sometimes, I shall be as the shepherds looking on in silent adoration, with no gifts of my own to offer except praise and thanksgiving. As I gaze upon the Nativity, I shall see all of the Trinity, but my eyes shall be centered upon the Christ Child, the Son of God, the King of Kings. As I praise Jesus, the Son, I shall also be praising the Father and the Holy Spirit, just as Mary and Joseph rejoiced in the adoration and praise of Jesus, their beloved son. In the vast host of heaven who came down to sing praises to God at the birth of the Christ Child, I shall see all the Saints. I shall be in communion with them as my praises are joined with theirs.
At other times, I shall be as the Magi, bearing gifts and bowing down in adoration. I shall offer gifts of all my possessions, all my love, all my faith, and all my hope. I shall present these gifts in the name of the Son. Even so, the Father and the Holy Spirit shall share in the receiving of these gifts, as well as Joseph and Mary. I shall offer my gifts to God in behalf of Jesus. May all the families of the earth be reborn in the image of the Holy Family of the Nativity.
Advent is a time of waiting—waiting in joyful anticipation of the coming of the Lord. It calls us to wake up from our sleep and to pray—to wake up from our preoccupation with the world and ourselves—to focus on the real meaning of life and the hope that awaits us. When we think of “waiting and praying” it might seem to represent passivity, solitude, idleness—doing nothing—just sitting and waiting for the Lord to come. However, Advent is actually the busiest season of the year. It is the most joyful season and at the same time, the most stressful season of the year.
Advent is also a time of preparation—a time for bringing things to completion, as well as preparing for a new beginning. It is a time of preparing for a Feast—a special celebration. When two people are preparing for their wedding day, the happiest day of their lives, the preparations for that day are almost enough to make them throw in the towel before the great day arrives. This is often how we feel about Christmas. We endure so much stress that we begin to wish it was over and done with, or that it didn’t exist at all. However, even more important than preparing for a celebration, Advent is about preparing the “way of the Lord”—preparing our hearts to receive him, through repentance and reconciliation with God and others—especially family. Jesus didn’t come into the world as an orphan, but as a member of a family. Christmas is about family becoming family—becoming a holy family. It’s about families coming together in love and thanksgiving, and giving birth to “God-with-us”—Emmanuel. The Church is also a family—a family of families—that begins in the home. The greatest gift we can give one another is Jesus, the gift of love.
Advent challenges us to balance many contrasts in our lives, to allow them to work together and to complement each other. Christmas represents “peace on earth and good will to all humankind.” We are challenged to allow the lion and the lamb to lie down together (ISA. 11:6)—to allow strength and weakness to go hand in hand.
Advent challenges us to balance work and leisure, giving and receiving, structure and spontaneity, responsibility and freedom, relationship and solitude, and our own personal strengths and weaknesses. We are challenged to work as though we were being entertained and to make our entertainments an act of love and giving to others. We are challenged to receive while giving and to give while receiving, to put our heart and soul into both giving and receiving. We are challenged to be spontaneous in the midst of planning and the structures that bind us; to make proper use of our time while being open to the unexpected; to prepare and plan while going with the flow. We are challenged to freely accept and fulfill our responsibilities, as well as to use our freedom responsibly. We are challenged to bring God into our relationships and time with others, and to bring others into our solitude and prayer with God. We are challenged to make our hearts a “cloister” and to go within in the midst of noise, busyness, work, and social gatherings. In our solitude, we are challenged to let go of all the stress, worries, plans, work, busyness, people, places, and things, and give them all to the Lord in prayer. We are challenged to be both, gentle and firm with ourselves; to accept the things we cannot change and to have the courage to change the things we can. We are challenged to acknowledge our strengths with humility and to use them with confidence.
Advent challenges us to be both, “Martha and Mary”—to be contemplative and active. It challenges us to pray while working and work at praying; to make prayer an act of love. Martha and Mary, two sisters, were close friends of Jesus. Martha was a worker and Mary was a contemplative. Mary reminds us that we need to be present to Jesus and to others. She reminds us that we need to “be still and listen.” She also reminds us that we spend a lot of time and energy doing many things that are unnecessary and superficial. She reminds us of what is really important for us and the world. Martha reminds us that it is not enough to sit and listen, we must also respond. She reminds us that love is active and we need to find ways to manifest our love to God and others. First and foremost, this includes the ordinary duties and obligations of our state in life—to family, friends, Church, and community.
Exactly how we cope with all the ambiguity, and how we balance all these contrasts is different for each person, and depends on grace from God. Lord, give us the grace to balance all the contrasts and ambiguity that we experience in life. Help us to live the Advent Season throughout our lives; to experience the incarnation of Jesus and celebrate Christmas all year round, in freedom and joy.
THE STABLE
Dear sweet Jesus, as I contemplate the lowliness of your birth in that humble stable, I am reminded that you are the King of Kings, the Lord and Master of all humankind; Lord of heaven and earth. You are above all humans, and the greatest of all humans; you are God. For such great majesty, you should have had the most magnificent of temples in which to be born into this world, in which to grow into manhood; a temple more glorious than the temple built by Solomon. And yet, Lord, my King, you chose to humble yourself, to be born in the lowest of dwellings. You chose a temple fit only for animals, a common stable.
What do you mean to teach us through your Incarnation, Lord? Is it that there is no soul in all of creation that is too poor, too lowly, that you would not come to make it your temple, your place of birth? Or even more to the point, are you trying to tell us that you choose to be born, only, in those souls who make themselves poor in spirit; those who are truly humble, who consider themselves unworthy of such a noble guest; those who would be truly honored at your coming, such as a poor peasant who opens his door to find his King asking for a drink of water?
Oh Lord, you so deserve holy souls to be your place of birth, but there is not one good human, one truly holy soul amongst all mankind, except for your holy mother, Mary. Our souls are like that stable, a dwelling place for animals. Yet, you chose to be born in the hearts of sinners, in hearts who worshiped idols, the golden calf, instead of God. You came to transform these humble stables into a glorious temple of the living God, by your presence. You, Jesus, are our holiness, and by your presence, you make us holy. Oh, my good and wonderful God, like Mary and Joseph who took shelter in a stable where the blessed Mother came to give birth to Jesus, the Holy Trinity takes shelter in this humble soul of ours, and Jesus, the Son of God, is born of the Holy Spirit, while the Father stands by in holy expectation.
The stable becomes the temple, where the Son of God is presented to the Father. The temple becomes the carpenter shop, where the “Son of Man” grows in wisdom, in stature, and in favor with God and men. The carpenter shop becomes the desert where the Son of God is prepared for his ministry. The desert becomes the tomb, where Jesus is prepared for resurrection. The tomb becomes the Kingdom of God, the resurrected life. Lord, you chose to come into these stables that we might come into your Kingdom. All praise and thanksgiving to God the Almighty, for his merciful and bountiful love!
THE NATIVITY
Oh, my God, when I come before you in prayer, I shall think of the Nativity. I shall see my soul as that humble stable in Bethlehem. Within dwells the Holy Trinity. Mary shall symbolize for me, the Holy Spirit revealing your love for your Church, as a Mother for her babe in arms. Joseph shall symbolize for me, the Father revealing his paternal love; a model of strength and courage, watching over his family as a loving protector. I shall see the love of a husband for his wife, as well as a mother and father for their son.
Sometimes, I shall be as the shepherds looking on in silent adoration, with no gifts of my own to offer except praise and thanksgiving. As I gaze upon the Nativity, I shall see all of the Trinity, but my eyes shall be centered upon the Christ Child, the Son of God, the King of Kings. As I praise Jesus, the Son, I shall also be praising the Father and the Holy Spirit, just as Mary and Joseph rejoiced in the adoration and praise of Jesus, their beloved son. In the vast host of heaven who came down to sing praises to God at the birth of the Christ Child, I shall see all the Saints. I shall be in communion with them as my praises are joined with theirs.
At other times, I shall be as the Magi, bearing gifts and bowing down in adoration. I shall offer gifts of all my possessions, all my love, all my faith, and all my hope. I shall present these gifts in the name of the Son. Even so, the Father and the Holy Spirit shall share in the receiving of these gifts, as well as Joseph and Mary. I shall offer my gifts to God in behalf of Jesus. May all the families of the earth be reborn in the image of the Holy Family of the Nativity.
Tuesday
OUR FATHER'S HOUSE
By Lenora Grimaud
There are many rooms in my Father’s house;
if there were not, I should have told you. John 14:2
As I reflect on “Our Father’s House,” I am also reminded of St. Teresa’s book, “The Interior Castle.” She describes this castle as having seven rooms. Each room corresponds with the state of being of those who dwell in that room, in regards to their relationship with God—the degree of their union with God. Her book is primarily about mystical prayer; degrees of contemplation and prayer. Those who dwell in the Seventh Mansion, are holy and purified. Teresa’s Castle is an Interior Castle within every soul. My reflection on Our Father’s House is about an Exterior Castle that encompasses all of creation—the whole earth and the material world.
I see this mansion as having many, many rooms, and outer court yards. The whole estate is protected by a wall all around it. Each room has a different degree of light; the rooms closest to the center of the mansion—closest to the Holy Trinity—have the most light; the fullness of light. Outside the walls, there is complete darkness and a great multitude of evil spirits. Each room is occupied by a mixture of many people—Catholics, Protestants, Non-Christians, and even Agnostics. Those who dwell in the outer courtyards are mostly Atheists. They only receive the light that radiates out from the Mansion. This is not necessarily their fault, but due to the place that was prepared for them by the providence of God. There are also inhabitants in the outer courts who are called to be Sentries—to alert the household in case of invasion of hostile enemies. They have a special kind of light that enables them to move back and forth, from the courtyard to the inner rooms. They have “eyes to see,” a great gift of discernment of spirits. The Atheists see the intruders, as well, but have no spiritual discernment, and so they are quick to befriend everyone.
Every room in this great mansion has a purpose, and is significant—a necessary part of God’s plan and purpose for creation. Within every room, there are good people and bad, saints and sinners, even though some rooms have more light than others. No one is better or more worthy than anyone else, regardless of what room they occupy. The dwelling place for each person is according to God’s will and plan; it is not dependent on a person’s holiness, goodness, or worth. It is the providence of God that has prepared a room for every person to occupy. (Each one of us, however, has been given his own share of grace, given as Christ allotted it. Eph. 4:7). Every room has a different measure of grace that is given to the inhabitants, and corresponds with what they are able to receive. The light within each of the rooms represents the gifts of the Holy Spirit. It is not a reward for personal sanctity or holiness. It is given for the common good of all the inhabitants. Those who dwell in the inner-most rooms have the opportunity for a personal relationship with the Holy Trinity. The Trinity is revealed to them because they live so close to the center. Those who respond to that inner call, call God, “Abba Father.” They are a prophetic voice and light, sent out in the name of Jesus, for the whole Mansion. These are all the Saints, who have been transformed through their union with God. They have more light than those who occupy the other rooms, and are able to enlighten all the others. Not everyone in the inner chamber, responds to the opportunity that is given to them, however. Not everyone accepts the invitation to enter into a personal relationship with the Holy Trinity. Not everyone is sanctified and transformed into the image of Christ, by the Holy Spirit.
God is not limited to the Holy of Holies. God is present throughout the whole Mansion, the outer courtyard, and even beyond the outer walls. But, he is not visible everywhere. Not everyone has the light to perceive the presence of God, or to know him. God meets every person right where they are at, in whatever room they dwell in. When they receive the grace given to them, God can choose to move them from room to room, or leave them in the same room, according to his divine plan. Those who do not respond to grace become rigid, fixed in place, and unable to grow. They turn to stone.
I see cracks within the surrounding walls of the Mansion. Darkness and evil spirits, are seeping into the outer courts, and even into some of the rooms within the Mansion, attacking the inhabitants of those dwelling places.
Evil is not limited to the outer rooms. Evil spirits who are disguised as “Angels of light” can infiltrate all of the rooms. However, the inhabitants of those rooms that are closest to the Trinity have the discernment needed to distinguish between good and evil. Nevertheless, there are people who dwell in the outer courts and outer rooms who are holier than some who dwell in the inner rooms, even though they do not have as much light. This is because they love more and respond to the grace that they receive. They remain in union with God through their will to love and to do good. Although they do not see, they believe. They may become victims or prisoners of the evil spirits and powers, but their will remains free. They can be deceived, but they will to love. If they sin, they are less culpable than those who have more light. On the other hand, there are some who dwell in the inner chambers who have little love and gratitude, even though they have been given much. They refuse to leave their room—to go out to others in order to heal, deliver, enlighten, and to rebuild the walls. They refuse the invitation to a personal relationship with the Holy Trinity because they are too enamored with their own self.
Christians in the inner rooms are called to deliver and repair, not to tear down and destroy all the other rooms and its inhabitants. They may have to tear down some of the outer walls in order to rebuild it, but they must rely on the authority and guidance of the “Master Builder” to do it. These Christians are not called to judge those who dwell in other rooms, only to enlighten—with love. They are called to heal those who want to be healed. They are called to deliver only those who ask for it, or those whom God tells them to deliver. Their authority and power comes from God, alone. They are called to “repair the breach”—to rebuild the walls. They are called to cast out the evil spirits and dispel the darkness with their light. Those in the inner room, closest to the Holy of Holies, are called to be a leaven throughout the whole estate—not to bring everyone into the inner room—only God can do that.
The Holy of Holies is the doorway into the Kingdom of God on earth. Those who dwell in this inner sanctuary are not there because they deserve to be there, or because they have earned the right to be there. They are not there because they are better than those who dwell in other rooms, or because they are more loved by God. They are there because God chose them for a mission—to establish the Kingdom of God throughout all the earth. Those who inhabit this room are called to take the Kingdom of God into all the other rooms. They are called to union with the Holy Trinity, and to take the Trinity into all the other rooms with them; to take the Eucharist into all the other rooms; to take the light from the Holy of Holies into all the other rooms; to bring everyone in Our Father’s House into a personal relationship with God—right where they are at. They are called to reflect the light—to go out into all the rooms and courtyard—to heal and enlighten all the inhabitants throughout Our Father’s House, and the courtyard.
There are many rooms in my Father’s house;
if there were not, I should have told you. John 14:2
As I reflect on “Our Father’s House,” I am also reminded of St. Teresa’s book, “The Interior Castle.” She describes this castle as having seven rooms. Each room corresponds with the state of being of those who dwell in that room, in regards to their relationship with God—the degree of their union with God. Her book is primarily about mystical prayer; degrees of contemplation and prayer. Those who dwell in the Seventh Mansion, are holy and purified. Teresa’s Castle is an Interior Castle within every soul. My reflection on Our Father’s House is about an Exterior Castle that encompasses all of creation—the whole earth and the material world.
I see this mansion as having many, many rooms, and outer court yards. The whole estate is protected by a wall all around it. Each room has a different degree of light; the rooms closest to the center of the mansion—closest to the Holy Trinity—have the most light; the fullness of light. Outside the walls, there is complete darkness and a great multitude of evil spirits. Each room is occupied by a mixture of many people—Catholics, Protestants, Non-Christians, and even Agnostics. Those who dwell in the outer courtyards are mostly Atheists. They only receive the light that radiates out from the Mansion. This is not necessarily their fault, but due to the place that was prepared for them by the providence of God. There are also inhabitants in the outer courts who are called to be Sentries—to alert the household in case of invasion of hostile enemies. They have a special kind of light that enables them to move back and forth, from the courtyard to the inner rooms. They have “eyes to see,” a great gift of discernment of spirits. The Atheists see the intruders, as well, but have no spiritual discernment, and so they are quick to befriend everyone.
Every room in this great mansion has a purpose, and is significant—a necessary part of God’s plan and purpose for creation. Within every room, there are good people and bad, saints and sinners, even though some rooms have more light than others. No one is better or more worthy than anyone else, regardless of what room they occupy. The dwelling place for each person is according to God’s will and plan; it is not dependent on a person’s holiness, goodness, or worth. It is the providence of God that has prepared a room for every person to occupy. (Each one of us, however, has been given his own share of grace, given as Christ allotted it. Eph. 4:7). Every room has a different measure of grace that is given to the inhabitants, and corresponds with what they are able to receive. The light within each of the rooms represents the gifts of the Holy Spirit. It is not a reward for personal sanctity or holiness. It is given for the common good of all the inhabitants. Those who dwell in the inner-most rooms have the opportunity for a personal relationship with the Holy Trinity. The Trinity is revealed to them because they live so close to the center. Those who respond to that inner call, call God, “Abba Father.” They are a prophetic voice and light, sent out in the name of Jesus, for the whole Mansion. These are all the Saints, who have been transformed through their union with God. They have more light than those who occupy the other rooms, and are able to enlighten all the others. Not everyone in the inner chamber, responds to the opportunity that is given to them, however. Not everyone accepts the invitation to enter into a personal relationship with the Holy Trinity. Not everyone is sanctified and transformed into the image of Christ, by the Holy Spirit.
God is not limited to the Holy of Holies. God is present throughout the whole Mansion, the outer courtyard, and even beyond the outer walls. But, he is not visible everywhere. Not everyone has the light to perceive the presence of God, or to know him. God meets every person right where they are at, in whatever room they dwell in. When they receive the grace given to them, God can choose to move them from room to room, or leave them in the same room, according to his divine plan. Those who do not respond to grace become rigid, fixed in place, and unable to grow. They turn to stone.
I see cracks within the surrounding walls of the Mansion. Darkness and evil spirits, are seeping into the outer courts, and even into some of the rooms within the Mansion, attacking the inhabitants of those dwelling places.
Evil is not limited to the outer rooms. Evil spirits who are disguised as “Angels of light” can infiltrate all of the rooms. However, the inhabitants of those rooms that are closest to the Trinity have the discernment needed to distinguish between good and evil. Nevertheless, there are people who dwell in the outer courts and outer rooms who are holier than some who dwell in the inner rooms, even though they do not have as much light. This is because they love more and respond to the grace that they receive. They remain in union with God through their will to love and to do good. Although they do not see, they believe. They may become victims or prisoners of the evil spirits and powers, but their will remains free. They can be deceived, but they will to love. If they sin, they are less culpable than those who have more light. On the other hand, there are some who dwell in the inner chambers who have little love and gratitude, even though they have been given much. They refuse to leave their room—to go out to others in order to heal, deliver, enlighten, and to rebuild the walls. They refuse the invitation to a personal relationship with the Holy Trinity because they are too enamored with their own self.
Christians in the inner rooms are called to deliver and repair, not to tear down and destroy all the other rooms and its inhabitants. They may have to tear down some of the outer walls in order to rebuild it, but they must rely on the authority and guidance of the “Master Builder” to do it. These Christians are not called to judge those who dwell in other rooms, only to enlighten—with love. They are called to heal those who want to be healed. They are called to deliver only those who ask for it, or those whom God tells them to deliver. Their authority and power comes from God, alone. They are called to “repair the breach”—to rebuild the walls. They are called to cast out the evil spirits and dispel the darkness with their light. Those in the inner room, closest to the Holy of Holies, are called to be a leaven throughout the whole estate—not to bring everyone into the inner room—only God can do that.
The Holy of Holies is the doorway into the Kingdom of God on earth. Those who dwell in this inner sanctuary are not there because they deserve to be there, or because they have earned the right to be there. They are not there because they are better than those who dwell in other rooms, or because they are more loved by God. They are there because God chose them for a mission—to establish the Kingdom of God throughout all the earth. Those who inhabit this room are called to take the Kingdom of God into all the other rooms. They are called to union with the Holy Trinity, and to take the Trinity into all the other rooms with them; to take the Eucharist into all the other rooms; to take the light from the Holy of Holies into all the other rooms; to bring everyone in Our Father’s House into a personal relationship with God—right where they are at. They are called to reflect the light—to go out into all the rooms and courtyard—to heal and enlighten all the inhabitants throughout Our Father’s House, and the courtyard.
Monday
WHAT DOES IT MEAN TO "PROMOTE DISCRIMINATION?"
By Lenora Grimaud
Recently, I received an email from a very angry and hurt Religious Leader of a Gay Community, accusing all those who supported Prop. 8, in California, of “promoting discrimination.” This has prompted me to reflect on why I supported Prop. 8. It appears to me that there is a very narrow and exclusive interpretation of the word, “discrimination,” today. This has filtered down from minority groups who claim that their rights come first, and anything that violates their rights is bigotry—regardless of whether their rights violate the rights of others. Before we can answer the question WHAT DOES IT MEAN TO “PROMOTE DISCRIMINATION?” we should have a clear understanding of what the word discriminate really means. Webster defines it as:
Discriminate 1 a: to mark or perceive the distinguishing or peculiar features of b: DISTINGUISH, DIFFERENTIATE 2: to distinguish by discerning or exposing differences; to distinguish from another like object; to make a distinction; to use good judgment.
Discrimination 1 a: the act of discriminating b: the process by which two stimuli differing in some aspect are responded to differently 2: the quality or power of finely distinguishing 3 a: the act, practice, or an instance of discriminating categorically rather than individually b: prejudice or prejudicial outlook, action, or treatment. Syn see DISCERNMENT.
Many religious people are accused of “promoting discrimination,” in the terms of prejudice and bigotry, when they are only attempting to use discernment and good judgment. A country without discernment or right judgment is headed for ruin. Religious freedom has always been a part of the Constitution of the U.S. “Gay Rights” does not include the right to violate the religious freedom of others. It does not include the right to impose their biases on others—through our laws, government, educational systems, healthcare, and religious institutions, by calling all those who disagree with them, “bigots.” This is a rash and prejudicial judgment.
Good discernment enables us to pass “just laws.” In America, there is an age limit for those who want to get married. We do not allow adults to marry children. We do not allow marriage between close relatives—we do not allow incest. We do not allow polygamy. Marriage has always been an institution that is inclusive of family—an act of total self-giving of both spouses to each other, resulting in the gift of new life—children; the family. Marriage has to be “consummated,” through natural intercourse, in order to be a valid marriage. This interpretation rules out marriage between adults and children, humans and animals, and same-sex couples. We use discernment and right judgment to pass laws that will protect the sanctity of Marriage and Family Life. Without discernment and right judgment, anything goes; it wouldn’t be long before incest, polygamy, and even pedophilia would be considered rights of the people. We must not lose the capacity to discriminate between good and evil, or diminish this ability by calling it prejudice and bigotry. We are a free nation, but if we use our freedom to indulge the wants of individuals and minority groups at the expense of the legitimate rights of others, we will not only destroy ourselves, but everyone else, as well.
The opposition of “same-sex marriage” is not a violation of “Gay Rights.” Our Constitution does not give homosexuals the right to marry, and never has. The same-sex marriages that have been performed during the last four months are invalid. Those responsible for proclaiming same-sex marriage as legal, did not have the authority to do so, and went against the will of the people and the Constitution in order to do it. Marriage is a legal/social, moral, and religious/spiritual institution. The Institution of Marriage was not an outgrowth of the Constitution, or of Democracy; it has been around as long as "Religion" has. The Constitution has always been based on (and supported) the Traditional and the Religious interpretation of marriage. Marriage serves no purpose for same-sex couples who are incapable of consummating a marriage, of procreation, and of providing both a mother and a father for children. Although there are many couples who marry and do not have or want children, these marriages do not violate or change the Institution of Marriage, or the interpretation of marriage according to our constitutional rights. They are not an open door to a series of abuses and violations to the dignity of marriage; and of the human person. Same-sex marriage would change the Constitution and all the laws we have in place that protect the dignity of marriage, and the human rights of others. Same-sex marriage would eventually obliterate the Institution of Marriage. If same-sex marriages were legal, what would prevent a heterosexual couple, who live together merely as friends or roommates, from getting married in order to receive marital benefits, such as tax benefits & social security benefits?
The “Separation of Church and State” is grossly misinterpreted, today. It does not mean a separation of religion from the people, or of religious principles from the government. The "Separation of Church and State" was instituted in order to protect the freedom of all Religions, from being controlled by the State, as well as to prevent any one Religion or ideology from controlling the State. The Government does not have the right to force any Religion or Church to perform same-sex marriages. That would be a true violation of the “Separation of Church and State.” A country without religion and morals is doomed to fall. According to George Washington, religion and morality are the pillars of our Democratic Republic. Without religion and morals, we will revert—regress—and go from a civilized people to a primitive and barbaric people.
Scripture says: “My people perish for a lack of knowledge.” Unless we promote right judgment and maintain our ability to discern and discriminate, we will perish!
Recently, I received an email from a very angry and hurt Religious Leader of a Gay Community, accusing all those who supported Prop. 8, in California, of “promoting discrimination.” This has prompted me to reflect on why I supported Prop. 8. It appears to me that there is a very narrow and exclusive interpretation of the word, “discrimination,” today. This has filtered down from minority groups who claim that their rights come first, and anything that violates their rights is bigotry—regardless of whether their rights violate the rights of others. Before we can answer the question WHAT DOES IT MEAN TO “PROMOTE DISCRIMINATION?” we should have a clear understanding of what the word discriminate really means. Webster defines it as:
Discriminate 1 a: to mark or perceive the distinguishing or peculiar features of b: DISTINGUISH, DIFFERENTIATE 2: to distinguish by discerning or exposing differences; to distinguish from another like object; to make a distinction; to use good judgment.
Discrimination 1 a: the act of discriminating b: the process by which two stimuli differing in some aspect are responded to differently 2: the quality or power of finely distinguishing 3 a: the act, practice, or an instance of discriminating categorically rather than individually b: prejudice or prejudicial outlook, action, or treatment. Syn see DISCERNMENT.
Many religious people are accused of “promoting discrimination,” in the terms of prejudice and bigotry, when they are only attempting to use discernment and good judgment. A country without discernment or right judgment is headed for ruin. Religious freedom has always been a part of the Constitution of the U.S. “Gay Rights” does not include the right to violate the religious freedom of others. It does not include the right to impose their biases on others—through our laws, government, educational systems, healthcare, and religious institutions, by calling all those who disagree with them, “bigots.” This is a rash and prejudicial judgment.
Good discernment enables us to pass “just laws.” In America, there is an age limit for those who want to get married. We do not allow adults to marry children. We do not allow marriage between close relatives—we do not allow incest. We do not allow polygamy. Marriage has always been an institution that is inclusive of family—an act of total self-giving of both spouses to each other, resulting in the gift of new life—children; the family. Marriage has to be “consummated,” through natural intercourse, in order to be a valid marriage. This interpretation rules out marriage between adults and children, humans and animals, and same-sex couples. We use discernment and right judgment to pass laws that will protect the sanctity of Marriage and Family Life. Without discernment and right judgment, anything goes; it wouldn’t be long before incest, polygamy, and even pedophilia would be considered rights of the people. We must not lose the capacity to discriminate between good and evil, or diminish this ability by calling it prejudice and bigotry. We are a free nation, but if we use our freedom to indulge the wants of individuals and minority groups at the expense of the legitimate rights of others, we will not only destroy ourselves, but everyone else, as well.
The opposition of “same-sex marriage” is not a violation of “Gay Rights.” Our Constitution does not give homosexuals the right to marry, and never has. The same-sex marriages that have been performed during the last four months are invalid. Those responsible for proclaiming same-sex marriage as legal, did not have the authority to do so, and went against the will of the people and the Constitution in order to do it. Marriage is a legal/social, moral, and religious/spiritual institution. The Institution of Marriage was not an outgrowth of the Constitution, or of Democracy; it has been around as long as "Religion" has. The Constitution has always been based on (and supported) the Traditional and the Religious interpretation of marriage. Marriage serves no purpose for same-sex couples who are incapable of consummating a marriage, of procreation, and of providing both a mother and a father for children. Although there are many couples who marry and do not have or want children, these marriages do not violate or change the Institution of Marriage, or the interpretation of marriage according to our constitutional rights. They are not an open door to a series of abuses and violations to the dignity of marriage; and of the human person. Same-sex marriage would change the Constitution and all the laws we have in place that protect the dignity of marriage, and the human rights of others. Same-sex marriage would eventually obliterate the Institution of Marriage. If same-sex marriages were legal, what would prevent a heterosexual couple, who live together merely as friends or roommates, from getting married in order to receive marital benefits, such as tax benefits & social security benefits?
The “Separation of Church and State” is grossly misinterpreted, today. It does not mean a separation of religion from the people, or of religious principles from the government. The "Separation of Church and State" was instituted in order to protect the freedom of all Religions, from being controlled by the State, as well as to prevent any one Religion or ideology from controlling the State. The Government does not have the right to force any Religion or Church to perform same-sex marriages. That would be a true violation of the “Separation of Church and State.” A country without religion and morals is doomed to fall. According to George Washington, religion and morality are the pillars of our Democratic Republic. Without religion and morals, we will revert—regress—and go from a civilized people to a primitive and barbaric people.
Scripture says: “My people perish for a lack of knowledge.” Unless we promote right judgment and maintain our ability to discern and discriminate, we will perish!
Tuesday
WILL AMERICA REMAIN A DEMOCRATIC REPUBLIC?
By Lenora Grimaud
We are one Nation, under God, indivisible, with liberty and justice for all!
America is a Democratic Republic, formed by the U. S. Constitution. The Constitution is the very foundation and framework of the American people. Fidelity to this Constitution is absolutely imperative in order for America to remain a Democratic Republic. Under this Constitution, the power and authority belong to the people. The people empower government, government does not empower the people—government only empowers individuals. Government officials are only elected to serve the people, not to control or rule them. The people of America cannot hand over their power, authority, and responsibilities to the government and expect to continue to be a free Nation.
The people cannot afford to give the government control over their churches, their charities, and their non-profit organizations. Neither can they give government, control over their schools, hospitals, health care, and business operations. Employers need to be encouraged by the people to take care of the welfare of their own employees—to treat them like their family; to provide for their welfare; to reward them for their services; to pay them an honest and fair wage. This responsibility cannot be given to the government in order to control businesses and force them, through taxation, to take care of, not only their employees, but to spread their wealth around to all the people who have less than they do. This will hurt them and their employees. It should be up to the people to determine who is to be taxed and who is not to be taxed—and how much.
Businessmen, and all employers, need to serve their employees, rather than giving exorbitant and unnecessary contributions to politicians. The money that businesses and organizations have contributed to politicians campaigning for public office could have done great good for the employees and services they are responsible to support.
In a Democratic Republic, we cannot force the rich to share their wealth with the less fortunate. We can, however, encourage them to share; to be charitable and generous to the less fortunate. Authentic love cannot be forced. It must be freely given. However, as “a people,” we have a universal responsibility to protect and defend the rights of those who cannot defend themselves—children, the illiterate, the poor, the handicapped, and the marginalized. We have a responsibility to provide for the basic needs and social welfare of those who have none. This is a
responsibility that comes with being a free country—it is the responsibility of the people, not the government.
We must defend the right to life, liberty, and the pursuit of happiness, as well as the dignity, of every human being in our country—including visitors and immigrants. Immigration laws should respect the dignity and basic human rights and needs of immigrants, both documented and undocumented. However, this does not entitle immigrants to the rights and benefits of citizenship when they are not American citizens. Aliens should not be given benefits that we are not even able to provide for American citizens, in need. Even so, if we truly love all people, we will always show aliens and visitors hospitality. Many Americans were once immigrants. Except for the American Indians, all our ancestors were immigrants. America is a very large country. There is room for every alien who is seeking life, liberty, and the pursuit of happiness; who wants to make America their home; who is willing to work hard and to be a good citizen. There are churches, non-profit charitable organizations, and individuals who are willing to sponsor them and help them to make a new life. This should not be the responsibility of the government or the tax payer.
We cannot afford to ignore immigration laws, however. At a time when we are at war against terrorism, we need to be especially prudent about immigration laws. Most terrorists and enemies of our country are either legal or illegal aliens. During a time of war, even every American becomes suspect—especially those with power and divided allegiance, politicians and leaders, those known to be anti-American, and those who have been involved in terrorist activities.
While we all have equal dignity and worth, we will never be equal in those things that make us unique individuals, or separate us as individuals and groups. We will always have diversity. We will always be separated by age, sex, health, intelligence, abilities, personalities, education, wealth, material goods, occupations, vocations, opportunities, positions, roles, stature, religious beliefs, rights, and individual responsibility. “Equal rights,” means that everyone shares the same basic human rights, and some of the same civil rights; it does not mean that everyone has all of the same “rights.”
Our Constitution states that “war” is only “just” if it is necessary to “defend” our own borders, and to defend the world, at large—which includes America. Unfortunately, errors in judgment have been consistently made by governments. No government official is God—or incapable of errors of judgment. Errors of judgment are not crimes, however. Deliberate and rash decisions to go to war, motivated by hate, revenge, greed, racism, and ambition are acts of terrorism—a violation of our Constitution—and subject to the law. It takes time for the truth to come out. In some cases, only God can be the judge. The people have a responsibility to choose leaders who are just, honest, loyal to the people and Constitution, moral, and humble servants of the people—of God and Country; leaders with wisdom, knowledge, experience, and integrity. The primary responsibility of our Country is to protect the needs and social welfare of our own people, first, before reaching out to others. We cannot neglect the needs of our own people in order to help other countries, just as parents cannot neglect the needs of their own children in order to help others. (This does not mean that we can never help someone else as long as our children or Country lacks anything—common sense is needed. True virtue is always rewarded). War is never an excuse to bring justice and social reform to other countries. War against terrorism is “just” only when it threatens the preservation of other countries and includes our own Country, and the world, as well. The Constitution of the U.S. does not give Americans authority to spread or proclaim Democracy over all the earth, only to defend it in America.
George Washington, in his “Farewell Address,” had this to say:
Of all the dispositions and habits which lead to political prosperity, Religion and morality are indispensable supports. In vain would that manclaim the tribute of Patriotism, who should labour to subvert these greatPillars of human happiness, these firmest props of the duties of Men & citizens. The mere Politican, equally with the pious man ought to respect & to cherish them. A volume could not trace all their connections with private & public felicity. Let it simply be asked where is the security for property, for reputation, for life, if the sense of religious obligation desert the Oaths, which are the instruments of investigation in Courts of Justice? And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure—reason & experience both forbid us to expect that National morality can prevail in exclusion of religious principle.
America was originally a Judeo-Christian Nation. The Constitution was based on the morality of the Ten Commandments and social teaching of Jesus that complimented natural law. “We are one Nation, under God, indivisible, with liberty and justice for all.” People of all cultures, countries, and Religions have found a welcome home in America. They were free to practice their own faith beliefs, and their beliefs were not contrary to the moral code of America. Divine Law is not contrary to natural law—it does not oppose natural law. Natural Law is the same for every human being, regardless of their faith or beliefs. All of the great Religions of the world adhere to a moral code, with only slight variations. It is my understanding that none of these major Religions condone or support abortion, homosexuality, same sex-marriage, divorce, or promiscuity. It is contrary to our Constitution for any government to deny the moral framework of our Constitution and to deny anyone the right to practice their faith, including Jews and Christians—whether they are liberal or conservative. It is contrary to our Constitution to deny the freedom of Religion to anyone. Immorality, however, is not a Religion. Unbelief is not a Religion. Immorality is being forced on believers in the name of freedom, and morality and virtue are presented as forms of discrimination and bigotry.
America is no longer a Judeo-Christian Nation, and that is as it should be. America is a Democratic Republic, made up of many people, religions, races, and cultures. But, a true Democracy cannot exist without the Freedom of Religion, Freedom of Speech, and a common morality that does not deny natural law. Natural Law is an internal design, instilled within every human being by our Creator, that is in harmony with his divine plan for us—whether we want to believe it, or not. Webster gives this definition for natural law: A body of law or a specific principle held to be derived from nature and binding upon human society in the absence of or in addition to positive law. The problem is that many people have attempted to change natural law to fit in with their own biases, opinions, and agendas; and have convinced the masses to accept these changes, as well. Natural law is not dependent on our feelings, emotions, beliefs, or genes. It is dependent on the core of our being, which comes from God.
Separation of Church and State does not mean a separation of government from Christian morality—based on natural law—and from the Freedom of Religion. Slavery cannot exist in a true Democracy. A “caste system” cannot exist in a true Democracy. Vendettas cannot exist in a true Democracy. Dictatorship and Monarchy cannot exist in a Democracy. Communism and certain forms of socialism cannot exist in a Democracy. Terrorism and totalitarianism cannot exist in a true Democracy.
In a world of so much diversity, societies cannot exist without external structures—government, institutions, organizations, law, authority, etc. The same is true with Religion. In a world of so many diverse cultures and conflicting beliefs, Religions also have to have an external structure. Religions are not “democracies.” They have a hierarchy because they differentiate between humans and God. In fact, hierarchy is a part of all life and all structures, but it can have no determination in the equal rights of every human being; of the dignity and worth of every human being. People from other cultures, societies, and Religions had to let go of some values and practices that could not co-exist in a Democracy with our specific moral code, but they were happy to do so because they welcomed the freedom that America offered them. Our freedoms came at a great price. We are not free to be selfish or immoral.
America has been very blessed, over all. We have prospered and have many freedoms—especially the Freedom of Religion and the Freedom of Speech, which are very precious to us. We have never had a dictator or Communistic Government. We have not known or experienced war on our own soil since the Civil War. But, we are on the “razors edge.”
As Americans, we can’t pass laws that make divorce, homosexuality, promiscuity, or war illegal. This will not solve the problems of our culture and society. We also can’t pass laws that make drugs, alcohol, smoking, gambling, or other addictions illegal, without violating the freedom of an individual. If we made all immorality illegal according to the law, every American would probably be serving a prison term. We need to provide programs and options that can enable abstinence and offer healing and moderation for everyone. We also cannot pass laws that promote evil and call it good; laws that deny truth, or diminish morality; laws that condone and encourage evil. We cannot allow these abuses to influence or form our youth. Our youth are not old enough to vote, responsibly; nor are they able to rationally discern between good and evil. The right to vote was intended to be a right of mature citizens who know and understand the Constitution of the United States of America, and the principles upon which it was formed; the rights and freedoms that it was designed to protect. Many people take parts of the Constitution out of context, or use political rhetoric to make it say what they want it to say. This includes some members of the Supreme Court, as well.
Many bad laws have been passed, however, and these laws should be reversed; they violate our freedom and our constitutional rights. In the opinion of many experts on Constitutional Law, the legalization of Abortion is unconstitutional; it denies the right to life to babies who cannot defend themselves. The exclusion of babies in the womb, from humanity, by redefining what constitutes a human being, is unconstitutional. We do not have the authority to redefine natural law. No-fault divorce is unconstitutional, because it violates the rights of some married persons, and their children. Every child deserves to have both, a mother and a father, if possible. The naturalization of homosexuality is unconstitutional, because it redefines natural law, and because it was based on unethical proceedings, research, and studies—making it illegal to even counsel homosexuals for the purpose of rehabilitation, in some quarters. This has resulted in the fact that instead of homosexuality being a condition that one is born with and has no control over, it has become a lifestyle that is a preference and a choice. If everyone really understood the true meaning of love, there would be no divorce, because people would not enter into impossible marriages and relationships; there would be no problem of homosexuality, promiscuity, immorality, or war, because we would teach true values, morals, and justice, and we would provide other options for help, healing, peace, and unity.
Abortion, euthanasia, murder, violence, theft, terrorism, and unethical procedures and experiments, can never be legalized in a Democratic Republic; and must be punishable crimes against justice. The punishment for crime is determined by a judge or jury. Our Justice System has degrees of guilt. Abortion and euthanasia are murder, but that doesn’t mean they are murder in the “first degree.” The judgment given may be determined to be “self defense,” or “second degree murder.” Abortion and euthanasia can never be a “right of the people.”
Abortion, homosexuality, divorce, sexual liberation—promiscuity, suicide and euthanasia are all choices that were presented out of compassion for those who are suffering and marginalized. But, what is the fruit that has come from these choices? When we actually see the harm and suffering that we have caused others because of our pride and arrogance in thinking we know better than God, calling evil good, will we be able to forgive ourselves?
Every woman who has a crisis pregnancy is not emotionally free to make a free choice for abortion. She is not able to be objective, or to make a prudential decision. Those who will be held accountable are the parents, spouses, friends, doctors, educators, advisors, government, and even some priests, who encouraged her to get an abortion; those who told her that it was her right to have an abortion; those who told her that abortion was not evil or a sin; those who told her that the child in her womb was not human; those who told her that she had no other choice; those who forced her to get an abortion. Every woman who has an abortion is wounded for life, affecting her emotionally, mentally, psychologically, spiritually, and even physically. This wound can only be healed by God; by the truth, so that she can receive the mercy and forgiveness of God. Abortion is an intrinsic evil and can only produce more evil. There is insurmountable evidence of this, for those who bother to look for it. Millions of women who have chosen to keep their babies are filled with gratitude, today, and have grown in wisdom and love through their suffering. Thousands of women who have put up their babies for adoption, have grieved their loss and moved on to having more children and no regrets. They have grown in wisdom and love through the sacrifice they had to make.
Every homosexual man or woman that has struggled with their same-sex orientation is not emotionally free to make a free choice for a homosexual lifestyle. They are not able to be objective, or to make a prudential judgment. Those who will be held accountable are the doctors, educators, advisors, perpetrators, government and even some priests, who encouraged them to choose a homosexual lifestyle; those who told them that it was natural; those who told them that it was not evil, or a sin; those who sexually abused them; those who told them that they had no other choice. There is much evidence that shows that those who have embraced a homosexual lifestyle have not been able to mature, emotionally or spiritually, beyond that of an adolescent stage of growth. This makes it difficult for them to maintain a monogamous relationship for very long, or a relationship with sexual fidelity. It has also made many of them vulnerable to a hedonistic lifestyle of drugs, alcohol, orgies, rivalry, jealousy, etc. Thousands of homosexuals have changed their sexual orientation, through prayer and counseling, and are now happily married with families. In addition, thousands of homosexuals have chosen to live a celibate life; as a result they have been filled with peace and joy, and live moral and fruitful lives.
Every man and woman experiencing crisis in their marriage are not emotionally free to make a free choice for divorce. They are not able to make an objective decision or a prudential judgment. Those who will be held accountable are the friends, relatives, lovers, doctors, advisors, counselors, and some priests; those who encouraged or advised them to get a divorce; those who told them that divorce would be the courageous and virtuous choice; those who told them that they would be happier if they got a divorce; those who told them that they would get through it and over it, quickly; those who told them that divorce is a good choice; those who told them that divorce was their best choice. The only ones who can make that choice are the married couple, after a time of separation and healing. Divorce has a devastating affect on the children; and relatives and friends, as well. Thousands of couples have been reconciled, even after a divorce, through counseling and prayer, and have strong and happy marriages today.
Those who are suffering great pain (emotional, physical, or mental) are not free to make a free choice for suicide. They are not able to make an objective decision, or a prudential judgment. Those who have to witness the long suffering of their loved ones are also not free to make an objective decision. They are not able to make a prudential judgment for euthanasia.
No one can deny that all of these evils are also great “crosses,” causing great suffering, for those who have had to endure them. Freedom doesn’t mean that we are free from the clutches of evil. I have dear friends who are homosexual, and have great compassion for those who have a homosexual orientation. I was divorced myself, and I have great compassion for those who have suffered divorce, and difficult, and sometimes impossible, marriages. I have gone through pregnancy due to rape and have great compassion for those who have experienced crisis pregnancies. I have been a single parent and have great compassion for those who must raise children alone. I know what it is like to have a husband who serves his country in the Armed Forces, and has to go to war. I know what it cost him and the family left behind. Freedom is not free! It comes at a great price. Defending our country is not a choice, it is a responsibility.
If we do not protect the rights of our Constitution by insuring that only just laws are passed by the people and our government; if we do not find a way to reverse the Roe vs. Wade decision, we cannot hope to remain a free country. Americans are not aware of the repercussions of a law that redefines marriage to include “same-sex marriage.” It could mean the end of churches in America—the end of all religious freedom. Atheism, New Age Cults, and churches that compromise their beliefs may be the only belief forms that will be legal. The Bible could be banned as a bigoted and discriminative form of propaganda. Churches and religious organizations could lose their tax exemption unless they conform to a new gospel. Christians may be persecuted and even arrested for bigotry and discrimination. (“Catholic Answers” has made a CD, and has a lot of literature, on the repercussions of same-sex marriage—which are already happening in some places). We, the people of America, will be held accountable for putting laws in place that advocate and encourage these behaviors; especially for abortion, euthanasia, and same-sex marriage.
The right to life, liberty, and the pursuit of happiness, can only be realized in a Democratic Republic; equality, justice, freedom of speech, and freedom of Religion can only be realized in a Democratic Republic. Socialism, Communism, and Totalitarianism can never be options for a Democratic Republic, if we want freedom.
Americans can no longer continue to sit on the fence—they must choose. This is a free choice—it must be a free choice. God is both, prolife and prochoice, but our choice will determine the future of our Nation. Will we continue on the “road to nowhere,” or will we have a moral conversion, come “under” God, and remain a Democratic Republic?
We are one Nation, under God, indivisible, with liberty and justice for all!
America is a Democratic Republic, formed by the U. S. Constitution. The Constitution is the very foundation and framework of the American people. Fidelity to this Constitution is absolutely imperative in order for America to remain a Democratic Republic. Under this Constitution, the power and authority belong to the people. The people empower government, government does not empower the people—government only empowers individuals. Government officials are only elected to serve the people, not to control or rule them. The people of America cannot hand over their power, authority, and responsibilities to the government and expect to continue to be a free Nation.
The people cannot afford to give the government control over their churches, their charities, and their non-profit organizations. Neither can they give government, control over their schools, hospitals, health care, and business operations. Employers need to be encouraged by the people to take care of the welfare of their own employees—to treat them like their family; to provide for their welfare; to reward them for their services; to pay them an honest and fair wage. This responsibility cannot be given to the government in order to control businesses and force them, through taxation, to take care of, not only their employees, but to spread their wealth around to all the people who have less than they do. This will hurt them and their employees. It should be up to the people to determine who is to be taxed and who is not to be taxed—and how much.
Businessmen, and all employers, need to serve their employees, rather than giving exorbitant and unnecessary contributions to politicians. The money that businesses and organizations have contributed to politicians campaigning for public office could have done great good for the employees and services they are responsible to support.
In a Democratic Republic, we cannot force the rich to share their wealth with the less fortunate. We can, however, encourage them to share; to be charitable and generous to the less fortunate. Authentic love cannot be forced. It must be freely given. However, as “a people,” we have a universal responsibility to protect and defend the rights of those who cannot defend themselves—children, the illiterate, the poor, the handicapped, and the marginalized. We have a responsibility to provide for the basic needs and social welfare of those who have none. This is a
responsibility that comes with being a free country—it is the responsibility of the people, not the government.
We must defend the right to life, liberty, and the pursuit of happiness, as well as the dignity, of every human being in our country—including visitors and immigrants. Immigration laws should respect the dignity and basic human rights and needs of immigrants, both documented and undocumented. However, this does not entitle immigrants to the rights and benefits of citizenship when they are not American citizens. Aliens should not be given benefits that we are not even able to provide for American citizens, in need. Even so, if we truly love all people, we will always show aliens and visitors hospitality. Many Americans were once immigrants. Except for the American Indians, all our ancestors were immigrants. America is a very large country. There is room for every alien who is seeking life, liberty, and the pursuit of happiness; who wants to make America their home; who is willing to work hard and to be a good citizen. There are churches, non-profit charitable organizations, and individuals who are willing to sponsor them and help them to make a new life. This should not be the responsibility of the government or the tax payer.
We cannot afford to ignore immigration laws, however. At a time when we are at war against terrorism, we need to be especially prudent about immigration laws. Most terrorists and enemies of our country are either legal or illegal aliens. During a time of war, even every American becomes suspect—especially those with power and divided allegiance, politicians and leaders, those known to be anti-American, and those who have been involved in terrorist activities.
While we all have equal dignity and worth, we will never be equal in those things that make us unique individuals, or separate us as individuals and groups. We will always have diversity. We will always be separated by age, sex, health, intelligence, abilities, personalities, education, wealth, material goods, occupations, vocations, opportunities, positions, roles, stature, religious beliefs, rights, and individual responsibility. “Equal rights,” means that everyone shares the same basic human rights, and some of the same civil rights; it does not mean that everyone has all of the same “rights.”
Our Constitution states that “war” is only “just” if it is necessary to “defend” our own borders, and to defend the world, at large—which includes America. Unfortunately, errors in judgment have been consistently made by governments. No government official is God—or incapable of errors of judgment. Errors of judgment are not crimes, however. Deliberate and rash decisions to go to war, motivated by hate, revenge, greed, racism, and ambition are acts of terrorism—a violation of our Constitution—and subject to the law. It takes time for the truth to come out. In some cases, only God can be the judge. The people have a responsibility to choose leaders who are just, honest, loyal to the people and Constitution, moral, and humble servants of the people—of God and Country; leaders with wisdom, knowledge, experience, and integrity. The primary responsibility of our Country is to protect the needs and social welfare of our own people, first, before reaching out to others. We cannot neglect the needs of our own people in order to help other countries, just as parents cannot neglect the needs of their own children in order to help others. (This does not mean that we can never help someone else as long as our children or Country lacks anything—common sense is needed. True virtue is always rewarded). War is never an excuse to bring justice and social reform to other countries. War against terrorism is “just” only when it threatens the preservation of other countries and includes our own Country, and the world, as well. The Constitution of the U.S. does not give Americans authority to spread or proclaim Democracy over all the earth, only to defend it in America.
George Washington, in his “Farewell Address,” had this to say:
Of all the dispositions and habits which lead to political prosperity, Religion and morality are indispensable supports. In vain would that manclaim the tribute of Patriotism, who should labour to subvert these greatPillars of human happiness, these firmest props of the duties of Men & citizens. The mere Politican, equally with the pious man ought to respect & to cherish them. A volume could not trace all their connections with private & public felicity. Let it simply be asked where is the security for property, for reputation, for life, if the sense of religious obligation desert the Oaths, which are the instruments of investigation in Courts of Justice? And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure—reason & experience both forbid us to expect that National morality can prevail in exclusion of religious principle.
America was originally a Judeo-Christian Nation. The Constitution was based on the morality of the Ten Commandments and social teaching of Jesus that complimented natural law. “We are one Nation, under God, indivisible, with liberty and justice for all.” People of all cultures, countries, and Religions have found a welcome home in America. They were free to practice their own faith beliefs, and their beliefs were not contrary to the moral code of America. Divine Law is not contrary to natural law—it does not oppose natural law. Natural Law is the same for every human being, regardless of their faith or beliefs. All of the great Religions of the world adhere to a moral code, with only slight variations. It is my understanding that none of these major Religions condone or support abortion, homosexuality, same sex-marriage, divorce, or promiscuity. It is contrary to our Constitution for any government to deny the moral framework of our Constitution and to deny anyone the right to practice their faith, including Jews and Christians—whether they are liberal or conservative. It is contrary to our Constitution to deny the freedom of Religion to anyone. Immorality, however, is not a Religion. Unbelief is not a Religion. Immorality is being forced on believers in the name of freedom, and morality and virtue are presented as forms of discrimination and bigotry.
America is no longer a Judeo-Christian Nation, and that is as it should be. America is a Democratic Republic, made up of many people, religions, races, and cultures. But, a true Democracy cannot exist without the Freedom of Religion, Freedom of Speech, and a common morality that does not deny natural law. Natural Law is an internal design, instilled within every human being by our Creator, that is in harmony with his divine plan for us—whether we want to believe it, or not. Webster gives this definition for natural law: A body of law or a specific principle held to be derived from nature and binding upon human society in the absence of or in addition to positive law. The problem is that many people have attempted to change natural law to fit in with their own biases, opinions, and agendas; and have convinced the masses to accept these changes, as well. Natural law is not dependent on our feelings, emotions, beliefs, or genes. It is dependent on the core of our being, which comes from God.
Separation of Church and State does not mean a separation of government from Christian morality—based on natural law—and from the Freedom of Religion. Slavery cannot exist in a true Democracy. A “caste system” cannot exist in a true Democracy. Vendettas cannot exist in a true Democracy. Dictatorship and Monarchy cannot exist in a Democracy. Communism and certain forms of socialism cannot exist in a Democracy. Terrorism and totalitarianism cannot exist in a true Democracy.
In a world of so much diversity, societies cannot exist without external structures—government, institutions, organizations, law, authority, etc. The same is true with Religion. In a world of so many diverse cultures and conflicting beliefs, Religions also have to have an external structure. Religions are not “democracies.” They have a hierarchy because they differentiate between humans and God. In fact, hierarchy is a part of all life and all structures, but it can have no determination in the equal rights of every human being; of the dignity and worth of every human being. People from other cultures, societies, and Religions had to let go of some values and practices that could not co-exist in a Democracy with our specific moral code, but they were happy to do so because they welcomed the freedom that America offered them. Our freedoms came at a great price. We are not free to be selfish or immoral.
America has been very blessed, over all. We have prospered and have many freedoms—especially the Freedom of Religion and the Freedom of Speech, which are very precious to us. We have never had a dictator or Communistic Government. We have not known or experienced war on our own soil since the Civil War. But, we are on the “razors edge.”
As Americans, we can’t pass laws that make divorce, homosexuality, promiscuity, or war illegal. This will not solve the problems of our culture and society. We also can’t pass laws that make drugs, alcohol, smoking, gambling, or other addictions illegal, without violating the freedom of an individual. If we made all immorality illegal according to the law, every American would probably be serving a prison term. We need to provide programs and options that can enable abstinence and offer healing and moderation for everyone. We also cannot pass laws that promote evil and call it good; laws that deny truth, or diminish morality; laws that condone and encourage evil. We cannot allow these abuses to influence or form our youth. Our youth are not old enough to vote, responsibly; nor are they able to rationally discern between good and evil. The right to vote was intended to be a right of mature citizens who know and understand the Constitution of the United States of America, and the principles upon which it was formed; the rights and freedoms that it was designed to protect. Many people take parts of the Constitution out of context, or use political rhetoric to make it say what they want it to say. This includes some members of the Supreme Court, as well.
Many bad laws have been passed, however, and these laws should be reversed; they violate our freedom and our constitutional rights. In the opinion of many experts on Constitutional Law, the legalization of Abortion is unconstitutional; it denies the right to life to babies who cannot defend themselves. The exclusion of babies in the womb, from humanity, by redefining what constitutes a human being, is unconstitutional. We do not have the authority to redefine natural law. No-fault divorce is unconstitutional, because it violates the rights of some married persons, and their children. Every child deserves to have both, a mother and a father, if possible. The naturalization of homosexuality is unconstitutional, because it redefines natural law, and because it was based on unethical proceedings, research, and studies—making it illegal to even counsel homosexuals for the purpose of rehabilitation, in some quarters. This has resulted in the fact that instead of homosexuality being a condition that one is born with and has no control over, it has become a lifestyle that is a preference and a choice. If everyone really understood the true meaning of love, there would be no divorce, because people would not enter into impossible marriages and relationships; there would be no problem of homosexuality, promiscuity, immorality, or war, because we would teach true values, morals, and justice, and we would provide other options for help, healing, peace, and unity.
Abortion, euthanasia, murder, violence, theft, terrorism, and unethical procedures and experiments, can never be legalized in a Democratic Republic; and must be punishable crimes against justice. The punishment for crime is determined by a judge or jury. Our Justice System has degrees of guilt. Abortion and euthanasia are murder, but that doesn’t mean they are murder in the “first degree.” The judgment given may be determined to be “self defense,” or “second degree murder.” Abortion and euthanasia can never be a “right of the people.”
Abortion, homosexuality, divorce, sexual liberation—promiscuity, suicide and euthanasia are all choices that were presented out of compassion for those who are suffering and marginalized. But, what is the fruit that has come from these choices? When we actually see the harm and suffering that we have caused others because of our pride and arrogance in thinking we know better than God, calling evil good, will we be able to forgive ourselves?
Every woman who has a crisis pregnancy is not emotionally free to make a free choice for abortion. She is not able to be objective, or to make a prudential decision. Those who will be held accountable are the parents, spouses, friends, doctors, educators, advisors, government, and even some priests, who encouraged her to get an abortion; those who told her that it was her right to have an abortion; those who told her that abortion was not evil or a sin; those who told her that the child in her womb was not human; those who told her that she had no other choice; those who forced her to get an abortion. Every woman who has an abortion is wounded for life, affecting her emotionally, mentally, psychologically, spiritually, and even physically. This wound can only be healed by God; by the truth, so that she can receive the mercy and forgiveness of God. Abortion is an intrinsic evil and can only produce more evil. There is insurmountable evidence of this, for those who bother to look for it. Millions of women who have chosen to keep their babies are filled with gratitude, today, and have grown in wisdom and love through their suffering. Thousands of women who have put up their babies for adoption, have grieved their loss and moved on to having more children and no regrets. They have grown in wisdom and love through the sacrifice they had to make.
Every homosexual man or woman that has struggled with their same-sex orientation is not emotionally free to make a free choice for a homosexual lifestyle. They are not able to be objective, or to make a prudential judgment. Those who will be held accountable are the doctors, educators, advisors, perpetrators, government and even some priests, who encouraged them to choose a homosexual lifestyle; those who told them that it was natural; those who told them that it was not evil, or a sin; those who sexually abused them; those who told them that they had no other choice. There is much evidence that shows that those who have embraced a homosexual lifestyle have not been able to mature, emotionally or spiritually, beyond that of an adolescent stage of growth. This makes it difficult for them to maintain a monogamous relationship for very long, or a relationship with sexual fidelity. It has also made many of them vulnerable to a hedonistic lifestyle of drugs, alcohol, orgies, rivalry, jealousy, etc. Thousands of homosexuals have changed their sexual orientation, through prayer and counseling, and are now happily married with families. In addition, thousands of homosexuals have chosen to live a celibate life; as a result they have been filled with peace and joy, and live moral and fruitful lives.
Every man and woman experiencing crisis in their marriage are not emotionally free to make a free choice for divorce. They are not able to make an objective decision or a prudential judgment. Those who will be held accountable are the friends, relatives, lovers, doctors, advisors, counselors, and some priests; those who encouraged or advised them to get a divorce; those who told them that divorce would be the courageous and virtuous choice; those who told them that they would be happier if they got a divorce; those who told them that they would get through it and over it, quickly; those who told them that divorce is a good choice; those who told them that divorce was their best choice. The only ones who can make that choice are the married couple, after a time of separation and healing. Divorce has a devastating affect on the children; and relatives and friends, as well. Thousands of couples have been reconciled, even after a divorce, through counseling and prayer, and have strong and happy marriages today.
Those who are suffering great pain (emotional, physical, or mental) are not free to make a free choice for suicide. They are not able to make an objective decision, or a prudential judgment. Those who have to witness the long suffering of their loved ones are also not free to make an objective decision. They are not able to make a prudential judgment for euthanasia.
No one can deny that all of these evils are also great “crosses,” causing great suffering, for those who have had to endure them. Freedom doesn’t mean that we are free from the clutches of evil. I have dear friends who are homosexual, and have great compassion for those who have a homosexual orientation. I was divorced myself, and I have great compassion for those who have suffered divorce, and difficult, and sometimes impossible, marriages. I have gone through pregnancy due to rape and have great compassion for those who have experienced crisis pregnancies. I have been a single parent and have great compassion for those who must raise children alone. I know what it is like to have a husband who serves his country in the Armed Forces, and has to go to war. I know what it cost him and the family left behind. Freedom is not free! It comes at a great price. Defending our country is not a choice, it is a responsibility.
If we do not protect the rights of our Constitution by insuring that only just laws are passed by the people and our government; if we do not find a way to reverse the Roe vs. Wade decision, we cannot hope to remain a free country. Americans are not aware of the repercussions of a law that redefines marriage to include “same-sex marriage.” It could mean the end of churches in America—the end of all religious freedom. Atheism, New Age Cults, and churches that compromise their beliefs may be the only belief forms that will be legal. The Bible could be banned as a bigoted and discriminative form of propaganda. Churches and religious organizations could lose their tax exemption unless they conform to a new gospel. Christians may be persecuted and even arrested for bigotry and discrimination. (“Catholic Answers” has made a CD, and has a lot of literature, on the repercussions of same-sex marriage—which are already happening in some places). We, the people of America, will be held accountable for putting laws in place that advocate and encourage these behaviors; especially for abortion, euthanasia, and same-sex marriage.
The right to life, liberty, and the pursuit of happiness, can only be realized in a Democratic Republic; equality, justice, freedom of speech, and freedom of Religion can only be realized in a Democratic Republic. Socialism, Communism, and Totalitarianism can never be options for a Democratic Republic, if we want freedom.
Americans can no longer continue to sit on the fence—they must choose. This is a free choice—it must be a free choice. God is both, prolife and prochoice, but our choice will determine the future of our Nation. Will we continue on the “road to nowhere,” or will we have a moral conversion, come “under” God, and remain a Democratic Republic?
Monday
TWELVE STEPS TO SPIRITUAL MATURITY--FREEDOM
By Lenora Grimaud
Spiritual maturity means to be free to be the persons we were created to be, in the image and likeness of God; free to be ourselves. If we are completely free, we will be like Jesus, our true model, and do the things he did. We don’t become Jesus, we become like him—full of love, full of light, full of truth, full of the power of the Holy Spirit.
If we are spiritually mature, our “will” will be completely free, and enable us to be and do what we intend to be and do. There is no conflict between our “free will” and God’s will. If our will is free, it will be in union with God’s will. God’s will for us is our greatest good, and the greatest good of all humanity; it is “love.” When our will is free, we will want our greater good, and love will enable us to will the common good over our personal good. When our will is free, it is not in bondage to sin.
Sin is anything that prevents us from freely and fully loving God, others, and ourselves. Sin is anything that causes us to “grieve the Holy Spirit,” hurt others, or hurt ourselves. Sin causes us to become fragmented, destroying our integrity and wholeness; it ruptures our relationships with others and isolates us from the human family; and it separates us from intimacy with the Holy Trinity—Father, Son, and Holy Spirit. Spiritual maturity is to become aware of everything that makes us a slave or victim of sin, and to become free of our slavery through the grace—the power—of the Holy Spirit.
“The Twelve Steps to Spiritual Maturity” does not focus on any one addiction or sin, but sin, in general—whatever has a hold on us and prevents us from being free to love as Jesus loved. We don’t confess, or name our sins, publicly, but to God in the Sacrament of Penance, where we can receive the grace to over-come them. Recovery from sin is a life-long process, but the day will come when we will be fully mature and free; transformed into the image and likeness of God. In the process, we continue the mission that Jesus began—to establish the Kingdom of God on earth and in the hearts of all man-kind.
Step One:
We admit that we are powerless over sin and evil—that without God’s help, our lives are unmanageable.
I know of nothing good living in me—living, that is, in my unspiritual self—for though the will to do what is good is in me, the performance is not, with the result that instead of doing the good things I want to do, I carry out the sinful things I do not want. (Rom. 7:18-19).
Step Two:
We believe that a power greater than ourselves can restore us to wholeness and to union with God.
I see in my members another principle at war with the law of my mind, taking me captive to the law of sin that dwells in my members. Miserable one that I am! Who will deliver me from this mortal body? Thanks be to God through Jesus Christ our Lord. (Rom.7:23-25).
Step Three:
We made a decision to turn our will and our lives over to the providence of God, the Father; the Lordship of Jesus Christ, the Son; and the power of the Holy Spirit, the Advocate.
He who believes and is baptized will be saved. (Mk. 16:16). I tell you most solemnly, unless a man is born through water and the Spirit, he cannot enter the kingdom of God. (Jn.3:5).
Step Four:
We made a searching and fearless moral inventory of ourselves and our lives.
God, examine me and know my heart, probe me and know my thoughts; make sure I do not follow pernicious ways, and guide me in the way that is everlasting. (Ps. 139:23-24).
Step Five:
We confess to God, to ourselves, and to another human being the exact nature of our wrongs by receiving the Sacrament of Penance.
If we say we have no sin in us, we are deceiving ourselves and refusing to admit the truth; but if we acknowledge our sins, then God who is faithful and just will forgive our sins and purify us from everything that is wrong. (1Jn.1:8-9).
Step Six:
We are ready to cooperate with God in order to have him remove our vices and defects of character.
As once you put your bodies at the service of vice and immorality, so now you must put them at the service of righteousness for your sanctification. (Rom. 6:19).
Step Seven:
We humbly asked God to give us the grace to overcome our sins and defects of character.
Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you…If you then, who are evil, know how to give your children what is good, how much more will the heavenly Father give the Holy Spirit to those who ask him. (Lk.11:9, 13).
Step Eight:
We made a list of all persons we had harmed and were willing to make amends to them all.
Everyone who comes to me and listens to my words and acts on them—I will show you what he is like. He is like the man who when he built his house dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built. (LK. 6:47-48).
Step Nine:
We made direct amends to those we hurt, unless it would hurt them even more, to do so, and made “acts of reparation” (penance) for those whom we could not make direct amends to.
So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. (Mat. 5:23-24).
Step Ten:
We continue to examine our hearts, minds, and behavior, and when we are wrong, we promptly admit it, and make amends.
Examine yourselves to make sure you are in the faith; test yourselves. Do you acknowledge that Jesus Christ is really in you? (2Cor.13:5).
Step Eleven:
We continually seek, through prayer, meditation, and the Eucharist, to deepen our relationship with God—always praying for knowledge of His will for us and the power to carry it out.
Pray all the time, asking for what you need, praying in the Spirit on every possible occasion. Never get tired of staying awake to pray for all the saints (Eph.6:18).
Step Twelve:
After having a spiritual awakening as the result of these steps, we are zealous to proclaim the Gospel, in word and deed, to others; to share with others the reason for our hope.
So stand your ground, with truth buckled round your waist, and integrity for a breastplate, wearing for shoes on your feet the eagerness to spread the gospel of peace and always carrying the shield of faith so that you can use it to put out the burning arrows of the evil one. And then you must accept salvation from God to be your helmet and receive the word of God from the Spirit to use as a sword. (Eph. 6:14-17).
Spiritual maturity means to be free to be the persons we were created to be, in the image and likeness of God; free to be ourselves. If we are completely free, we will be like Jesus, our true model, and do the things he did. We don’t become Jesus, we become like him—full of love, full of light, full of truth, full of the power of the Holy Spirit.
If we are spiritually mature, our “will” will be completely free, and enable us to be and do what we intend to be and do. There is no conflict between our “free will” and God’s will. If our will is free, it will be in union with God’s will. God’s will for us is our greatest good, and the greatest good of all humanity; it is “love.” When our will is free, we will want our greater good, and love will enable us to will the common good over our personal good. When our will is free, it is not in bondage to sin.
Sin is anything that prevents us from freely and fully loving God, others, and ourselves. Sin is anything that causes us to “grieve the Holy Spirit,” hurt others, or hurt ourselves. Sin causes us to become fragmented, destroying our integrity and wholeness; it ruptures our relationships with others and isolates us from the human family; and it separates us from intimacy with the Holy Trinity—Father, Son, and Holy Spirit. Spiritual maturity is to become aware of everything that makes us a slave or victim of sin, and to become free of our slavery through the grace—the power—of the Holy Spirit.
“The Twelve Steps to Spiritual Maturity” does not focus on any one addiction or sin, but sin, in general—whatever has a hold on us and prevents us from being free to love as Jesus loved. We don’t confess, or name our sins, publicly, but to God in the Sacrament of Penance, where we can receive the grace to over-come them. Recovery from sin is a life-long process, but the day will come when we will be fully mature and free; transformed into the image and likeness of God. In the process, we continue the mission that Jesus began—to establish the Kingdom of God on earth and in the hearts of all man-kind.
Step One:
We admit that we are powerless over sin and evil—that without God’s help, our lives are unmanageable.
I know of nothing good living in me—living, that is, in my unspiritual self—for though the will to do what is good is in me, the performance is not, with the result that instead of doing the good things I want to do, I carry out the sinful things I do not want. (Rom. 7:18-19).
Step Two:
We believe that a power greater than ourselves can restore us to wholeness and to union with God.
I see in my members another principle at war with the law of my mind, taking me captive to the law of sin that dwells in my members. Miserable one that I am! Who will deliver me from this mortal body? Thanks be to God through Jesus Christ our Lord. (Rom.7:23-25).
Step Three:
We made a decision to turn our will and our lives over to the providence of God, the Father; the Lordship of Jesus Christ, the Son; and the power of the Holy Spirit, the Advocate.
He who believes and is baptized will be saved. (Mk. 16:16). I tell you most solemnly, unless a man is born through water and the Spirit, he cannot enter the kingdom of God. (Jn.3:5).
Step Four:
We made a searching and fearless moral inventory of ourselves and our lives.
God, examine me and know my heart, probe me and know my thoughts; make sure I do not follow pernicious ways, and guide me in the way that is everlasting. (Ps. 139:23-24).
Step Five:
We confess to God, to ourselves, and to another human being the exact nature of our wrongs by receiving the Sacrament of Penance.
If we say we have no sin in us, we are deceiving ourselves and refusing to admit the truth; but if we acknowledge our sins, then God who is faithful and just will forgive our sins and purify us from everything that is wrong. (1Jn.1:8-9).
Step Six:
We are ready to cooperate with God in order to have him remove our vices and defects of character.
As once you put your bodies at the service of vice and immorality, so now you must put them at the service of righteousness for your sanctification. (Rom. 6:19).
Step Seven:
We humbly asked God to give us the grace to overcome our sins and defects of character.
Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you…If you then, who are evil, know how to give your children what is good, how much more will the heavenly Father give the Holy Spirit to those who ask him. (Lk.11:9, 13).
Step Eight:
We made a list of all persons we had harmed and were willing to make amends to them all.
Everyone who comes to me and listens to my words and acts on them—I will show you what he is like. He is like the man who when he built his house dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built. (LK. 6:47-48).
Step Nine:
We made direct amends to those we hurt, unless it would hurt them even more, to do so, and made “acts of reparation” (penance) for those whom we could not make direct amends to.
So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. (Mat. 5:23-24).
Step Ten:
We continue to examine our hearts, minds, and behavior, and when we are wrong, we promptly admit it, and make amends.
Examine yourselves to make sure you are in the faith; test yourselves. Do you acknowledge that Jesus Christ is really in you? (2Cor.13:5).
Step Eleven:
We continually seek, through prayer, meditation, and the Eucharist, to deepen our relationship with God—always praying for knowledge of His will for us and the power to carry it out.
Pray all the time, asking for what you need, praying in the Spirit on every possible occasion. Never get tired of staying awake to pray for all the saints (Eph.6:18).
Step Twelve:
After having a spiritual awakening as the result of these steps, we are zealous to proclaim the Gospel, in word and deed, to others; to share with others the reason for our hope.
So stand your ground, with truth buckled round your waist, and integrity for a breastplate, wearing for shoes on your feet the eagerness to spread the gospel of peace and always carrying the shield of faith so that you can use it to put out the burning arrows of the evil one. And then you must accept salvation from God to be your helmet and receive the word of God from the Spirit to use as a sword. (Eph. 6:14-17).
FREEDOM AND FREE WILL
By Lenora Grimaud
God created us in his image and likeness and gave us a “free will”—the freedom to choose good or evil. Humans often interpret this freedom to mean that God will never force his will upon us; He will never violate our freedom and save us unless we choose to be saved. But, is this really true? Can we have “free will” if we are not truly free?
Only God is God; only God is divine. He created humans to be “fully human.” To be fully human is to be fully mature, and fully free. Our free will is in accordance with our human nature. As mature humans we are free to choose—free to will what is good in accordance with our human nature. If we are truly free, we will choose only “good.” We know our will is free when we choose the good. We were created “good” by God. Sin robs us of our freedom to be fully human. It robs us of our “free will.” We are free to choose evil, but it is not our true self—our free self—that is making the choice, so our will is not free.
We were created to want—to desire and choose—our greatest good, and the greatest good of the entire human family. We were created to make the greatest good of the entire human family, a priority over our own personal greater good, because our personal good is dependent on the greater good of the whole human family.
When we are fully human and fully free, there is no conflict between our will and God’s will, because God wills the perfect good—the greatest good—for the whole human family. Even so, we cannot compare our free will with God’s will because God, alone, is divine, and His will is divine—in accordance with His divine nature and perfect love.
Therefore, God is perfectly just, and does not violate our freedom if He imposes His will upon us, or if He infuses us with His grace without our consent. To illustrate this, I share the following story:
When my son was a little boy, he was sent to his room for “time out” because his conduct was obnoxious and unruly. While in his room, he wrote a note and threw it over by the door, where his sister was peeking in at him. He knew his sister would take the note to me. The note said: “I hate my mother! She never listens to me and she doesn’t understand me!” Of course, I took no offense to his note, nor could I take seriously his blasphemous statement: I hate my mother. I only saw his pain, and the confusion and frustration that results from immaturity. I waited a little while and then went in and sat down beside him. I said, “I’m listening now!” I held him, and he just cried his heart out. Then, I asked him if he wanted me to pray for him. He said, “Yes!” I prayed in the Spirit, and he cried and clung to me. After awhile, he raised his head, smiling, and said, “I feel like I just had a good shower after being all muddy.” He had been feeling frustrated because he had no control over his behavior.
I could have tried to reason with him by saying, “Yes, sometimes I don’t listen, and sometimes I don’t understand you, but I listen a lot more than you do, and I understand you a lot more than you understand me, but, I don’t say "I hate you!" That would have only increased his pain and alienation. If he was a teenager, or if he had more self-control, it might be more appropriate to try to reason with him.
Little children make choices all the time, but they are not mature choices, or free choices, because they lack the maturity to be fully informed in order to make good and wise choices. Parents are perfectly just in using their authority to impose their own choices upon their children—to impose their will on their children, for their own good.
Little children are usually very trusting and obedient to their parents. When they reach adolescence, however, they really become obnoxious and disobedient. They are in transition, and naturally schizophrenic. They are struggling to develop their own autonomy and independence—to loosen the cord from their mothers, which will soon have to be cut. They often think they have all the answers to life and know more than their parents. They are developing an “ego” and often are controlled by their ego. They can be very arrogant, presumptuous, and given over to pride and egotism. Again, the wise parent knows that "this too, shall pass." (Wait until they have children of their own!)
I believe that God reacts to humans in much the same way that loving and wise parents react to their children. I don’t think that I am “projecting this onto God;” rather, I think that this is what God has projected onto the human family—if we are truly free, and have “eyes to see and ears to hear.” I also believe that God does not passively stand back and watch us destroy ourselves through our corrupted wills. He will go to any means to save us, whether we want Him to or not, because He knows that we “know not, what we are doing.”
God created us in his image and likeness and gave us a “free will”—the freedom to choose good or evil. Humans often interpret this freedom to mean that God will never force his will upon us; He will never violate our freedom and save us unless we choose to be saved. But, is this really true? Can we have “free will” if we are not truly free?
Only God is God; only God is divine. He created humans to be “fully human.” To be fully human is to be fully mature, and fully free. Our free will is in accordance with our human nature. As mature humans we are free to choose—free to will what is good in accordance with our human nature. If we are truly free, we will choose only “good.” We know our will is free when we choose the good. We were created “good” by God. Sin robs us of our freedom to be fully human. It robs us of our “free will.” We are free to choose evil, but it is not our true self—our free self—that is making the choice, so our will is not free.
We were created to want—to desire and choose—our greatest good, and the greatest good of the entire human family. We were created to make the greatest good of the entire human family, a priority over our own personal greater good, because our personal good is dependent on the greater good of the whole human family.
When we are fully human and fully free, there is no conflict between our will and God’s will, because God wills the perfect good—the greatest good—for the whole human family. Even so, we cannot compare our free will with God’s will because God, alone, is divine, and His will is divine—in accordance with His divine nature and perfect love.
Therefore, God is perfectly just, and does not violate our freedom if He imposes His will upon us, or if He infuses us with His grace without our consent. To illustrate this, I share the following story:
When my son was a little boy, he was sent to his room for “time out” because his conduct was obnoxious and unruly. While in his room, he wrote a note and threw it over by the door, where his sister was peeking in at him. He knew his sister would take the note to me. The note said: “I hate my mother! She never listens to me and she doesn’t understand me!” Of course, I took no offense to his note, nor could I take seriously his blasphemous statement: I hate my mother. I only saw his pain, and the confusion and frustration that results from immaturity. I waited a little while and then went in and sat down beside him. I said, “I’m listening now!” I held him, and he just cried his heart out. Then, I asked him if he wanted me to pray for him. He said, “Yes!” I prayed in the Spirit, and he cried and clung to me. After awhile, he raised his head, smiling, and said, “I feel like I just had a good shower after being all muddy.” He had been feeling frustrated because he had no control over his behavior.
I could have tried to reason with him by saying, “Yes, sometimes I don’t listen, and sometimes I don’t understand you, but I listen a lot more than you do, and I understand you a lot more than you understand me, but, I don’t say "I hate you!" That would have only increased his pain and alienation. If he was a teenager, or if he had more self-control, it might be more appropriate to try to reason with him.
Little children make choices all the time, but they are not mature choices, or free choices, because they lack the maturity to be fully informed in order to make good and wise choices. Parents are perfectly just in using their authority to impose their own choices upon their children—to impose their will on their children, for their own good.
Little children are usually very trusting and obedient to their parents. When they reach adolescence, however, they really become obnoxious and disobedient. They are in transition, and naturally schizophrenic. They are struggling to develop their own autonomy and independence—to loosen the cord from their mothers, which will soon have to be cut. They often think they have all the answers to life and know more than their parents. They are developing an “ego” and often are controlled by their ego. They can be very arrogant, presumptuous, and given over to pride and egotism. Again, the wise parent knows that "this too, shall pass." (Wait until they have children of their own!)
I believe that God reacts to humans in much the same way that loving and wise parents react to their children. I don’t think that I am “projecting this onto God;” rather, I think that this is what God has projected onto the human family—if we are truly free, and have “eyes to see and ears to hear.” I also believe that God does not passively stand back and watch us destroy ourselves through our corrupted wills. He will go to any means to save us, whether we want Him to or not, because He knows that we “know not, what we are doing.”
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